Abstract
This article emerges from the simple observation that community-based social and environmental activists often engage with practices of mindfulness, either personally or collectively. It draws on two case studies, a UK-based Transition initiative and a community of social entrepreneurs in Germany. On the surface, social and environmental activists, committed to change in the ‘real world’, outward facing and public, jar with practices of ‘mindfulness’: personal and interior actions –‘private’. We argue that post-foundationalist understandings of community, particularly Nancy’s being-in-common – popularised within geography as ‘community economies’ – and the philosophical and spiritual roots of mindfulness are two lines of thought that provide clues to this co-occurrence. Going beyond understandings of collectivity that build on the coming together of preformed individuals or presuppose a common substance, we set the (Westernised) Buddhist influences on mindfulness, specifically the notion of interbeing, side by side with Nancy’s being-incommon. This article argues that both the political and spiritual aspects of activism are integral parts of social change. It concludes that post-foundational and Buddhist-inspired lines of thought cross-fertilise and chart a course towards transformative mindfulness.
| Original language | English |
|---|---|
| Pages (from-to) | 3-17 |
| Number of pages | 15 |
| Journal | Cultural Geographies |
| Volume | 28 |
| Issue number | 1 |
| Early online date | May 2020 |
| DOIs | |
| Publication status | Published - 1 Jan 2021 |
Keywords
- Buddhism
- community
- mindfulness
- politics
- social change
- togetherness
- transition
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